Monday, 28 July 2014

Are there echoes of Armstrong in Breaking Bad?

I'll try to write this without spoilers, the ending mostly, as I know a lot of people are at various stages of the show. Some unconvinced by the early slow pace of development, some turned away by the more lurid scenes of drug use and violence, some just not caught up in the same thrall of the more ardent viewers.
Whatever the reason for the limited acceptance, I don't wish to spoil any potential future commitment.
What I do wish to explore is a thought I had towards the end of the show, and how it coincided with a prominent fall from grace of another former American hero.
I guess it is true of most narrative structures that they will have blurred lines to other events, fact and fiction will combine to lead to a new creation, a new story.
Perhaps there are no new stories, nothing can ever truly be original when it is created under the influence of everything around you.
My comparison centres around Walter White and Lance Armstrong.
There are enough tangible aspects of both characters' actions and attitudes that made me see them together in a similar fashion.
The first aspect is the premise of the entire series, the prompt for everything that occurs in Albuquerque, the justification at least in early moments for what follows.
I mean of course, cancer.
The threat to life.
The knowledge of something alien within one's body that will end your existence.
To read from White's story, this comes as a freedom that permits him the bravery and assurance to do anything to provide a future for his family. His character slowly develops into Heisenberg, his bravado and lack of fear are extended by the knowledge he has nothing to lose. The ultimate thing we have to lose is our life, and he knows his is gone.
This frees him, but also enables a level of deception to his family and friends.
By being given the role of victim, he exploits and justifies irrational, abusive and ultimately criminal behaviour because he has been given a death sentence.
It's ok.
I have a free pass.
That attitude permeates into all his actions and what is from outset a necessity - must provide for my family - it quickly moves into a hunger for more power.
Power corrupts, absolute power absolutely corrupts.
But what of Armstrong in this situation? For anyone who has read his autobiography there can be no doubting the sympathy and power of feeling for his situation in this moment.
When he describes the awful, almost inhuman experience of donating sperm prior to commencing his course of treatment you cannot help but feel the emptiness he must have been overcome by.
His world had just been ended, or at least forever altered. His chances of having a family, let alone living to see it develop would have been slim to none.
But can we imagine similar motivations at that point of diagnosis in 1996? Are there echoes of that same feeling that White had?
At a point of his life where he had not achieved a great deal, Armstrong faced the end and survived. As did White.
The next element I feel has the same sense in both stories stems from the deception and casual relationship with the truth, and what is used as justification.
As a fictional television show we are far closer to White and his mood swings, we are given a full account of the lies he tells to his family, his associates (I hesitate to say friends, as I don't believe he has any), and ultimately himself.
In Armstrong's case we have seen unfold the myriad of ways in which he was untruthful through those around him, his team-mates and staff, and in an interview with Oprah, himself.
And the factor that I believe brings the closest comparison between the two characters is the charm and persuasion to both themselves and others when dealing with the reasons for deception. They have a noble cause, they are evangelists who are fighting for others (in White’s case it is his family, in Armstrong’s it is other cancer survivors).
And on this point it is hard to argue at times with the motive of helping others, perhaps you even find yourselves drawn in by that sentiment and for Armstrong it is hard to look past the enormous funds raised for charity through LiveStrong, a brand completely in tatters now.
The question will always be, do the means justify the ends? Does the great deception and tactics for winning races tarnish every penny donated to eradicate cancer?
And in the end of Breaking Bad, no spoilers I promise, can viewers accept what White did when viewed alongside his desire to create a better life for his family?
His wife and his son are interesting prisms for our own reaction; they go through the moral questioning internally to decide whether they can abide by what they now have and what was done to give it to them.
Then there is the relation of those in close working proximity to the two figures, the mixture of hatred and loyalty that feuds within that dynamic. Jessie who comes to despise his clinging reliance on White, and Emma O’Reilly who has publicly spoken about the contrasting emotions she felt while working with Armstrong, and even now how she reacts to him as a person.
It is a theme throughout much of modern culture, film, television, books, music; the charm of the scoundrel. The illogical and uncomfortable drawing in that results from those we understand are bad, but we cannot look away. For Walter White read Tony Soprano, read McNulty, Frank Underwood, Rust Cohle. In film see Henry Hill, see Travis Bickle, Michael Corleone, Patrick Bateman. In music the Stones, Sex Pistols to Eminem and Snoop Dogg.
Those that conform are, by and large, boring. Those that challenge, and often act in a way we understand to be wrong, are interesting. We are drawn to the bad, we are intrigued by their actions and what gave them rise to do such things.
Compulsion to slow down when passing a car crash is part of that instinctive nature.
From Paradise Lost to Richard III there is a sense of the devil taking the best lines, crafting an outsider narrative that is prevalent in everything from Marlon Brando and James Dean, to Elvis gyrating his hips.
Being wicked is far more exciting.
It's important to note that you cannot make comparisons of the levels of criminality of White, a fictional character, and Armstrong, a living and breathing sportsman.
But in the methods of deception, the rationale for the behaviour, the demonstrable change in psyche, and the essence of their stories, there is quite a similar quality that struck a chord in my analysis.
What I find most disturbing in looking at both White and Armstrong is the number of people who are rooting for Walter despite all his despicable acts, and while real life changes everything, far fewer seem to be on the side of Lance for his actions.
Much of that must come down to the narrative devices of television, and the storytelling from the perspective of the protagonist.
I make no judgement about either, merely seek to highlight the similarities in their circumstances. 

Thursday, 17 July 2014

Life is what happens when you're busy making other plans

Boyhood (2014)
dir Richard Linklater


There is a moment towards the latter stages of Boyhood where Mason junior asks 'What's the point of it all?'
He is asking his father, who can offer no answer or clues as to the meaning of why we are here.
Both the cast of characters, one presumes, and the audience will have similar notions at various stages of this sprawling, but ultimately mundane story of a boy growing up.
And that at it's heart is what this story is about; nothing and everything.
Objectively you could walk away from this film and say 'nothing happened', there are no special effects, no great culmination or dramatic turns. It follows a family through the course of 12 years, through the small to large changes in living that influence the adults that emerge. It could easily have been entitled 'Childhood' such is the prominence of Mason's sister Sam, both come through the experience and we bear witness to how events in their lives shape the adults they become.
Like limpets on a ship, some moments in time can seem inconsequential but have lasting impact that cannot be rectified. Here we have a front row seat as the mother tries dutifully to sweep the hull of her ship clean from the effects of three failed marriages and countless new starts. Only when her nest is emptying does she come to realise the futility of it all, life happens to us not the other way around.
In similar fashion to the great American novels of John Updike, the Rabbitt series that charted the life of Harry Angstrom from 1950s US suburbia to the turn of the Millennium, here there is a great appreciation of time and space.
Just in the imagining of this concept Richard Linklater indulged his dreams as opposed to the hard nosed business of production. To come up with a filming schedule over twelve years, hoping beyond logic that all the child actors would wish to maintain their involvement through their entire adolescence, and to produce powerful scenes through every stage of their development is entirely unique.
The stamina and resolve required to prevent the seemingly inevitable imbalance of any aspect of the film over such a long period; acting, camerawork, costume, set, chemistry, emotion, pacing.
Knowing that each year you would return to the same project, and be able to deliver work that would stand alongside that from each year prior, is a sizeable demand on a cast and crew of varying degrees of talent and experience. It is huge credit to Linklater that this project held, and the end product is remarkable. A visual document of both a family, and of every family. Of specific happenings, and universal truths. Of the local and the global.
As in John Steinbeck's Grapes of Wrath where the narrative turns at alternate chapters through the specific story of Tom Joad's family with the general picture of Dustbowl existence, here we can recognise where this story becomes greater than Mason and Samantha and speaks for the experience of all children.
There are relevant and relatable moments in these lives for everyone. Everyone is born, everyone must survive, everyone must deal with the varying degrees of love and attention they receive. Everyone has a family of some description, and only over long periods of time can one come to recognise just how much power these people in our lives have over us. There is nothing we can do but be influenced by everything we encounter. Perhaps the transition from boy to man is recognising the power that exists to influence others, and recognising what can be exerted upon us.
It must have been tempting to end the film at the point of Mason's graduation, a true metaphorical moment where his boyhood has ended in pomp and ceremony, but much of the point here is that life is not wrapped in ribbons and bows. We are provided a snapshot that ends when it ends. We close our eyes and the story halts, we open them again and it starts once more.
Time unfolds before us through sheer persistence. It is a constant theme in everything that happens, because it is the one inescapable fact of all our lives. Time goes on. It stretches out in front of us and taunts us at various stages. When we want it to slow down it speeds us through periods we wish we could repeat over and over. When we are going through trauma it slows us down and enforces absolute consumption of events.
Robert Frost once said of life that he could sum it up in three words; 'It goes on'.
Those words are never said in this film, but it is demonstrated powerfully by the quick succession of events that tumble before our eyes. At almost three hours many might baulk at the length, but condensing 12 years into that period is an immense skill and thus the film does not dawdle along at any stage.
If there is one trick missed in this inspiring, moving and darkly funny film, it is that John Lennon's 'Beautiful Boy' does not feature in the soundtrack.
With the oft-recounted lyric of 'Life is what happens to you while you're busy making other plans' but also the more general floating lullaby of a doting John to his son Sean captures much of the distant but powerful love Mason senior has for Mason junior.
Indeed the perfect opportunity for such use, in an otherwise faultless soundtrack, comes when the father gives Mason a self-generated Beatles album of solo content by John, Paul, George and Ringo. The 'Black Album' brings the Beatles back together long after their split in 1970, a sentimental notion that could only come from a father who for long periods of the film is incapable of dealing with the reality of his family situation, and would rather apply a retrospective smudge on historical events as if the trauma never happened.
At points like this you don't know which is the adult and which is the child, Mason or his father. The father at points seems to long for his family to be back together, much like the Fab Four, before he starts a family of his own.
He later confides that he has finally become the 'castrated old fool' his first wife longed for him to be.
There is a certain feeling of correlation between Mason junior and senior. They come to moments of realisation in similar fashion, despite the fact one is the others father, they even get girlfriends at the same time.
A generation separates them but you could accuse Ethan Hawke of subtly stealing the boyhood from his son. We first encounter him in his absence, he is somewhere in Alaska unable to cope with being a father. He then surfaces in a GTO without seatbelts, offering presents, bowling and fries. Being fined by his pre-pubescent daughter for swearing is an interesting freudian reverse. But by stages and through to the end of this film, Mason senior feels comfortable in his own shoes.
As an experience in cinema, there are few similar offerings to Boyhood, and for that it is worth seeing.